Articles of Faith
(adopted October 13, 1976)
I. The Scriptures
We believe in the authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, as originally written; that it was verbally and plenarily inspired and is the product of Spirit-controlled men, and therefore is infallible and inerrant in all matters of which it speaks.
We believe the Bible to be the true center of Christian unity and the supreme standard by which all human conduct, creed and opinions shall be tried (2 Timothy 3:16-17; 2 Peter 1:19-21).
II. The True God
We believe there is one and only one living and true God. an infinite Spirit, the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption (Exodus 20:2-3; 1 Corinthians 8:6; Revelation 4:11).
III. The Holy Spirit
We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin; of righteousness and of judgment; that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer (John 14:16-17; Matthew 28:19; Hebrews 9:14; John 14:26; Luke 1:35; Genesis 1:1-3; John 16:8-11; Acts 5:30-32; John 3:5-6; Ephesians 1:13-14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Romans 8:14, 16, 26, 27).
IV. The Devil, or Satan
We believe in the reality and personality of Satan, the Devil; and that he was created by God as an angel but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this age and the ruler of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire (Matthew 4:1-11; 2 Corinthians 4:4; Revelation 20:10).
We believe the Biblical account of the creation of the physical universe, angels, and man; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race (Genesis 1, 2; Colossians 1:16-17; John 1:3).
VI. The Fall of Man
We believe that man was created in holiness (in the image and likeness of God) under the law of his Maker, but by voluntary transgression Adam fell from his sinless and happy state, and all men sinned in him, in consequence of which all men are totally depraved, are partakers of Adam’s fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense or excuse (Genesis 3:1-6; Romans 3:10-19; 5:12,19; 1:18,32).
VII. The Virgin Birth
We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and God, the Son (Genesis 3:15; Isaiah 7:14; Matthew 1:18-25; Luke 1:35; John 1:4).
We believe that the salvation of sinners is divinely initiated and wholly of grace through the mediatorial offices of Jesus Christ, the Son of God, Who, by the appointment of the Father, voluntarily took upon Himself our nature, yet without sin, and honored the divine law by His personal obedience, thus qualifying Himself to be our Savior; that by the shedding of His blood in His death He fully satisfied the just demands of a holy and righteous God regarding sin; that His sacrifice consisted not in setting us an example by His death as a martyr, but was a voluntary substitution of Himself in the sinner’s place, the Just dying for the unjust, Christ the Lord bearing our sins in His own body on the tree; that having risen from the dead He is now enthroned in Heaven, and uniting in His wonderful person the tenderest sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all sufficient Savior.
We believe that faith in the Lord Jesus Christ is the only condition of salvation. Repentance is a change of mind and purpose toward God prompted by the Holy Spirit and is an integral part of saving faith (Jonah 2:9; Ephesians 2:8; Acts 15:11; Romans 3:24-25; John 3:16; Matthew 18:11; Philippians 2:7-8; Hebrews 2:14-17; Isaiah 53:4-7; 1 John 4:10; 1 Corinthians 15:3; 2 Corinthians 5:21; 1 Peter 2:24).
IX. Resurrection and Priesthood of Christ
We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest interceding for us (Matthew 28:6-7; Luke 24:39; John 20:27; 1 Corinthians 15:4; Mark 16:6; Luke 24:2-6, 51; Acts 1:9-11; Revelation 3:21; Hebrews 8:6; 12:2; 7:25; 1 Timothy 2:5; 1 John 2:1; Hebrews 2:17; 5:9-10).
“We believe that all men are totally depraved, without ability to come to God, and are hoplessly lost, but that God, in sovereign grace, and apart from any consideration of forseen human merit or response, and in perfect consistency with human responsibility, chose some before the foundation of the world, to be recipients of His grace in Christ.
As the Gospel is preached to all the nations these elect ones are caused to hear it and their hearts are opened by the Holy Spirit so that they freely and gladly receive Christ as their Savior, thus becoming children of God.” (Genesis 6:5; Isaiah 64:6; Jeremiah 13:73; 17:9; John 6:44, 65; Ephesians 1:4-5; 2:8-10; Romans 9:16; 2 Thessalonians 2:13-14; 1 Corinthians 1:21; John 1:12-13; James 1:18; John 6:37, 39-40; Acts 13:48; 16:14; John 17:23; 17:11, 20; Romans 10:17).
XI. Grace and the New Birth
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel: that Faith and Repentance are inseparable graces given unto the sinner as the gospel is preached and are the evidence of regeneration by the Holy Spirit rather than the active capability of the sinner (2 John 3:3; 2 Corinthians 5:17; 1 John 5:1; Acts 16:20-33; 2 Peter 1:4; Romans 6:23; Ephesians 2:1.5; Colossians 2:13; John 3:8; Ephesians 2:8-10; 1 John 3:3; Acts 11:18. 2 Timothy 2:25; Romans 12:3; 1 Corinthians 2:14).
We believe that justification is that judicial act of God whereby He declares the believer righteous upon the basis of the imputed righteousness of Christ; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s shed blood (Romans 3:24; 4:5; 5:1, 9; Galatians 2:16; Philippians 3:9).
We believe that sanctification is the divine setting apart of the believer unto God accomplished in a threefold manner: first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment he trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life; third, the final accomplishment of this process at the Lord’s return (Hebrews 10:10-14; 3:1; John 17:17; 2 Corinthians 3:18; 1 Corinthians 1:30; Ephesians 5:25-27; 1 Thessalonians 4:3-4; 5:23-24; 1 John 3:2; Jude 24-25; Revelation 22:11).
XIV. The Security of the Saints
We believe that all who are truly born again are kept by God the Father for Jesus Christ (Philippians 1:6; John 10:28-29; Romans 8:35-39; Jude 1).
XV. The Church
We believe that a local church is an organized congregation of immersed believers associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His Word; that its officers are pastors and deacons, whose qualifications, claims and duties are clearly defined in the Scriptures. We believe that the true mission of the church is the faithful witnessing of Christ to all men as we have opportunity. We hold that the local church has the absolute right of self-government free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local church is the sole judge of the measure and method of its cooperation, that on all matters of membership, of polity, of government, of discipline, of benevolence, the will of the local church is final (1 Corinthians 11:2; Acts 20:17-28; 1 Timothy 3:1-13; Acts 2:41-42).
XVI. Baptism and the Lord’s Supper
We believe that Christian baptism is the immersion of a believer in water to show forth in a solemn and beautiful emblem our identification with the crucified, buried, and risen Savior, through Whom we died to sin and rose to a new life; that baptism is to be performed under the authority of the local church; and that it is prerequisite to the privileges of church membership.
We believe that the Lord’s Supper is the commemoration of His death until He comes, and should be preceded always by solemn self-examination. We believe that the Biblical order of the ordinances is baptism first and then the Lord’s Supper, and that participants in the Lord’s Supper should be immersed believers (Acts 8:36, 38-39; John 3:23; Romans 6:3-5; Matthew 3:16; Colossians 2:12; 1 Corinthians 11:23-28; Matthew 28:18-20; Acts 2:41,42).
We believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy (2 Corinthians 6:14-17:1; 1 Thessalonians 1:9-10; 1 Timothy 6:3-5; Romand 16:17; 2 John 9-11).
XVIII. Civil Government
We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed, except in those things opposed to the will of our Lord Jesus Christ, Who is the only Lord of the conscience and the coming King of kings (Romans 13:1-7; 2 Samuel 23:3; Exodus 18:21-22; Acts 23:5; Matthew 22:21; Acts 5:29; 4:19-20; Daniel 3:17-18).
We believe in the sovereign selection of Israel as God’s eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be re-gathered in the Holy Land and, after the completion of the Church, will be saved as a nation at the second advent of Christ (Genesis 13:14-17; Romans 11:1-32; Ezekiel 37).
XX. Rapture and Subsequent Events
We believe in the premilennial return of Christ, an event which can occur at any moment, and that at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation (1 Thessalonians 4:13-18; 1 Corinthians 15:42-44, 51-54; Philippians 3:20-21; Revelation 3:10).
We believe that the Tribulation, which follows the Rapture of the Church, will be culminated by the revelation of Christ in power and great glory to sit upon the throne of David and to establish the millennial kingdom (Daniel 9:25-27; Matthew 24:29-31; Luke 1:30-33; Isaiah 9:6-7; 11:1-9; Acts 2:29-30; Revelation 20:1, 4, 6).
XXI. The Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost in the lake of fire (Malachi 3:18; Genesis 18:23; Romans 6:17-18; 1 John 5:19; Romans 7:6; 6:23; Proverbs 14:32; Luke 16:25; Matthew 25:34-41; John 8:21; Revelation 20:14-15).
To be signed by all missionaries supported by Tillicum Baptist Church.
The Downward Course from Orthodoxy
In 1857, C. H. Spurgeon, in a sermon at New Park Street Church, London, traced the course that leads to apostasy. Under a heading entitled THOSE WHO WERE ONCE THE ORTHODOX ARE NOW HERETICS, he said:
“It began this way. First of all the truths were fully believed but the edges were a little taken off. The minister believed election but he did not use the word for fear it should disturb the deacon. He believed that all men were depraved, but he did not say it positively because if he did the lady who donated so much to the church would not come again, so while he believed it, he rounded it a little.
“Afterwards it came to this. Ministers said, ‘We believe these doctrines but we do not think them profitable to preach to the people. The great doctrines of free grace are true but they must be cautiously dealt with; they are high and dreadful doctrines and must not be preached.’
“After that it came to something worse. They said within themselves, ‘Well, if these doctrines will not do for us to preach, perhaps they are not true at all.’
“And going one step further, they said they dare not preach them. So they pass on from bad to worse. We have got a ‘New Theology’ that is anything but a theology; it is an ‘ology’ which has cast out God utterly and entirely, and enthroned man as it is the doctrine of man and not the doctrine of the everlasting God. The men who preach sound doctrine are called antinomians, ‘hypers’, laughed at and rejected as being unsound in the faith.”
In 1976 we have that same process at work. It is at work in what men have been proud to call “Fundamentalism.” It is at work in Baptist circles. It is at work as surely and as characteristcally with us as it was then.
Because of this we at Tillicum Baptist Church are reaffirming our doctrinal position as a church and putting a renewed emphasis on doctrinal teaching and preaching.